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Engaging the World
For those who lead in mission, service and peace ministries.

Just remember my name

By Doug Klassen

Today was one of our hospitality Sundays when, during the Sunday School hour, we invite newcomers for some coffee and light conversation with our church leaders. The new attenders took turns introducing themselves, sharing how it happened that they were attending Foothills, and what they enjoyed about the congregation.
    Now it was a young couple's turn to share. Scott and Jolene had tried other churches, some with large programs, others with high-tech worship services, but they eventually settled on Foothills, even though it meant driving across the city to be here. Someone else in the group put words to my thoughts: "What was so attractive about our church that made you come back?"
    The woman responded, "Well, from our very first Sunday here people welcomed us and were very friendly. But what impressed us the most was that the next Sunday we were back, people remembered our names. When that happened, we knew we had found our church."

Accommodating to the culture?
This was welcome news to me. That week I had just been reading about some churches that were intentionally restructuring their ministries to adjust to the times we live in. They wanted to appeal to over-committed and over-stressed people. Some would make worship times available weeknights or Saturday evenings-early enough not to impinge upon dinner or movie plans. Other congregations went a step further, modifying worship styles to compete with the entertainment world and make church an exciting place to be.
I read about a church in California where worshipers choose from thirteen services in a variety of room sizes, offering five types of music, including bluegrass, rock, or hymns. Then, after the singing, worshipers would watch the same sermon on video.
    In a 2003 Christianity Today article, Rick Warren forecasts that the "Cineplex" concept is clearly the way of the future. Here churches offer multiple venues and worship styles, where attenders are never late because a service, with its videotaped sermon, is always about to start somewhere.

Given all of the new Sunday morning options, who in your community would even consider coming to your church?


    If you have not already restructured your church in that direction, what goes through your mind when you hear of these new models? Do they make you think that Sunday morning, with a Sunday School hour and a worship service, is behind the times? What about sitting in pews, singing out of a hymnal, following a printed order of service, or being led by a worship leader who occasionally stumbles over sentences? Given all of the new Sunday morning options, who in your community would even consider coming to your church?

Why go to church?
Like the 80 percent of Canadians who do not attend church regularly, many in the neighborhood around Foothills think Sunday morning is a great time to sleep in, go grocery shopping, or play hockey. From their perspective, just think of the peace of mind you could have if all of the errands and household tasks were taken care of before the work week began! Why would you even want to go to church at all?
    The first disciples who followed Jesus and joined the early church did so because that was where people expressed their love for God and cared for one another (Acts 4:32-35). They gave hospitality to the early missionaries, collected money for the poor, and supported widows who joined the fellowship. In the first three centuries of the church, Christians cared for children who were abandoned by their pagan parents.
    The 16th Century Anabaptists spoke of each other as brothers and sisters, because they considered the church to be a family. We know that their belief in peace and non-resistance was rooted not only in Christ's example but also in the genuine love they felt for each other and for all of humankind. In describing the Anabaptists, one priest said, "If they were not heretics, one might think that they have the very Spirit of God within them."

Hospitality for the long haul
How do the Bible and our own history instruct us for today? Does the church have to invest in thousands of dollars in electronics and worship aids to attract people? The multi-room services, the professional band, the theatre seating, and the polished video-taped sermon-these may bring in the curious, but what are they doing to help people to forge a long-term connection with a faith community?
    Like Scott and Jolene, post-modern people are looking for the same basic things they have sought for 2000 years. They want to discover a love beyond themselves. They want to be touched by the love of God and to see this love coming alive among other people. In the end, they are much less concerned about convenience and entertainment than about discovering this love. They know they are on to something when people in the church remember their names.
    I have never been in a grocery store or played on a hockey team that loves and cares the way the church often does. I have a hard time imagining how churches in the "Cineplex" mode can foster that community spirit. All gimmicks aside, let the church do what it can do best. Let it be a place where the love of God is experienced. People will come, even on a Sunday morning.

Consider hosting a gathering where you can survey new adherents in your congregation. Ask them, "What brought you to this place?" and "What keeps you here?" Their answers may provide you with some insightful feedback for your church council or your outreach committee as it explores what structures will best help your congregation engage the world around it.

Doug Klassen is senior pastor at Foothills Mennonite Church in Calgary, Alberta.